Can Christians sin to the point that there is no mercy left? Is it normal for Christians to struggle with sin--even heinous or intentional sins? When Christians sin badly and for a long time, do we fall from God's favor? Is there any comfort for the struggler? Jon and Justin consider all of this and more in today's episode.

Is there any Christ in your Genesis? The book of Genesis is often mishandled. Peripheral things are over-emphasized and the main point is lost. Jon and Justin talk about Genesis from a redemptive-historical, covenantal, and Christ-centered perspective.

Let's be real, self-righteousness is a problem in the church. When we are self-righteous, it is very dangerous for others--and it is detrimental for ourselves. Jon and Justin talk about the blindness of self-righteousness, the harm that comes from it, and, of course, the sufficiency of Christ.

A lot of times when we look at our lives, we question the grace of God. Maybe that's because of how we're doing, spiritually. Or it could be because our circumstances are hard. We wrestle with whether God really is graciously inclined toward us. What is the antidote to this? It is to look to Christ. He is the evidence of God's grace toward us.

"Jesus-plus" theology has always been popular. People add things to the gospel and to Jesus in order to legitimize their Christian lives. Is Jesus really enough for us? Not just for our salvation, but for our Christian lives? Aren't there other things we need to be concerned for? Jon and Justin consider this and more.

Our listeners have been asking for a podcast about leaving dispensationalism. We try to give the people what they want! Jon and Justin talk about why we are not dispensational. We talk personally and theologically, covering topics such as: the redemptive-historical framework of Scripture, covenant theology, law/gospel distinction, sanctification, and the ordinary means of grace.

Many people struggle with the church. We go and it feels plastic. Inauthentic. Or it seems like the church is full of people who understand themselves to be crushing it. And so, it doesn't seem there is a place for the weak or miserable sinner. As a result, many people are disenchanted with the church. Where did all this come from? Is there something better?

What is the posture of Jesus toward those who trust him? In Matthew 11, Jesus invites the weary to come to him that they might find rest. He says he is gentle and lowly in heart. Is that how you have heard Jesus presented? Or have you been told that he is harsh, exacting, and probably disappointed in you?

"I never knew you; depart from me," are words in Matthew 7 many of us fear we will hear from Jesus. Should we live in fear that we will finally be rejected by Christ for not doing enough? Was that his intention? Or did he mean something else?

Are you a legalist or an antinomian? Most people would claim they are neither. But many Christians don't know what to do with God's law. Jon and Justin talk about the law and the gospel--and how it is Paul could say he delighted in God's law.

"Take up your cross and follow me." What did Jesus mean when he said that? Is he calling us to hate our wives, kids, and parents? Is he calling us to be willing to suffer anything if we are going to be his followers? Is he laying down a test of radical discipleship? Or is he calling us to something else?

People like to talk about the "demands of the gospel." But does the gospel make demands of us? Must we forsake sin in order to come to Christ? Do we need to make Jesus Lord of our lives?